The Israel-Palestine difference: who counts? Do Israelis only count? Do
Palestinians only count?
Following our previous post, and thinking of the
moral standing as a colorable claim in relation to the Israel-Palestine
difference, who counts? Do Israelis only count? Do Palestinians only count?
Both.
The self-evident fact is that both Israelis and
Palestinians live in the territory and their lives (and that of their future
generations) will be affected more than any others by the arrangements that are
adopted in the negotiations, in particular in territories under controversy
such as Jerusalem, Gaza and the West Bank. In other words, presence gives one a
colorable claim.
Someone may claim that this may encourage
occupation. But as long as the people have been there long enough to establish
roots, whether their occupation is rightful or wrongful, they at least should
have the right to participate in the negotiations. How much weight their claim
gets is something to be discussed.
So,
it would be unfair to ask them to leave or not to take their claimed rights
into consideration. Indeed, I do assume a peaceful understanding and reasonable
people that see other means rather than war, reprisals and continuous tension
that only grans one result for all: a very volatile situation.
For example, it is true that Israel could
acknowledge the right of the population currently living in the territories
under dispute to be self-determining but deny their right to be
self-determining on Israeli land (if they want to be self-determining they
should go and do it somewhere else, for example any of the other Middle East
states).
But once again, this would be a practical approach
that does not grant a just and fair outcome. The Palestinians would have their
right to self-determination made conditional on being under Israeli sovereignty
(“you can decide your future if and only if it is within my power”). It is hard
to see how such an agreement could settle the difference peacefully and permanently.
The pictures from yesterday and today's posts
were selected intentionally. A long time ago people lived peacefully in that
same territory. Obviously, there might have been disputes like in any society.
Yet, different ethnicities, religions, genders, age groups used to live
together. This is what we see from the painting (Post 48, Part 8). Today, a
current picture taken in Gaza shows a very different reality.
The
extent of the negotiations and final agreement are matters for a deeper
analysis and discussion. The previous posts about the particular TERRITORIAL
DISPUTES in relation to Kashmir, the Falkland/Malvinas islands and Gibraltar
demonstrate how by means of the EGALITARIAN SHARED SOVEREIGNTY a cooperation
can materialize solutions for questions linked to people, territory, government
and law.
NOTE:
This post is based on Jorge Emilio Núñez, “Territorial Disputes and State Sovereignty:
International Law and Politics,” London and New York: Routledge, Taylor and
Francis Group, 2020 (forthcoming)
Previous
published research monograph about territorial disputes and sovereignty by the
author, Jorge Emilio Núñez, “Sovereignty Conflicts and International Law and
Politics: A Distributive Justice Issue,” London and New York: Routledge, Taylor
and Francis Group, 2017.
NEXT
POST: The Israel-Palestine difference what we know so far
Thursday 09th January 2020
Dr Jorge Emilio Núñez
Twitter: @London1701
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